As I write this, Houston and Port Arthur, Texas are just beginning the cleanup from one of the most catastrophic storms in history. The damage will exceed even that of Hurricane Katrina. At the same time, torrential rains and flooding from Nepal to India have killed at least a thousand people and caused widespread suffering and economic disruption. Meanwhile, the planet is dotted with tens of thousands of wildfires. There is wildfire even in Greenland.
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Heather Wade at Midnight in the Desert recently received from what she described as a trusted source a document that is allegedly an MJ-12 report on the Aztec UFO  crash of 1947. While the document is stamped with classification notices, its release was probably not illegal as it is more than 30 years old and does not appear to discuss matters of national security importance as defined under the National Security Act.

What it does discuss is this crash and an interview with an individual who was said to have lived through it, assumed to be an alien. While he or she isn’t described in detail, the individual speaks good English and even has a rather sardonic sense of humor.’
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There is a split in UFO research that has never been realized, but is fundamental to an understanding of how to approach the reality behind it. And I say reality without question. There is a reality involved. But I think that it is very different from the conventional notion of expeditions from other planets.

Let me give you some examples of how this split works by discussing the work of three people in the field, Robert Bigelow, Jacques Vallee and myself. I don’t know Mr. Bigelow but his approach is strikingly similar to Jacques’ and my own.

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Lately I have noticed an increase in challenges to my book the Key. These seem to come mostly from people who are troubled by two things: first, that it blames the holocaust for the fact that we are trapped on Earth; second, that it asserts that “sin is denial of the right to thrive.”

The technique used in these attacks is to point out the similarity between my previous work and some of the statements in the book, thus by extension discrediting statements like those above  as being just my opinion and therefore lacking the imprimatur of the mysterious.
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